© EXARC, 2014; ISSN: 2212-8956;
Publishing date: May 15, 2014;
PDF: EXARC Journal 2014/02 Table of Contents
The EXARC Journal consists of Reviewed articles and unreviewed Mixed Matters contributions. As a Service to all our Interested Readers, the Full EXARC Journal is Open Access. Please consider supporting EXARC with a donation (PayPal) or Become an EXARC Member.
EXARC Journal Issue 2014/2
Reviewed Articles
From the Soil to the Iron Product - the Technology of Medieval Iron Smelting
***Nowadays, the development of technology rushes past the people of the machine-based technical civilisation, therefore they fail to understand the technological wonders that surround them. One of these is the ancient technology of iron smelting...
Historical European Martial Arts (HEMA) and Reenactment - Concept, Problems, Approaches in Our Experience
To Use or Not to Use a Minoan Chisel? Ancient Technology in a New Light
***The Minoan chisel is thought to have been used by the metal worker, the stone mason, the sculptor, the carpenter, and the ivory and bone worker. However, barely any work has been conducted to substantiate the different workers and their chisels...
Archaeological Live Interpretations, Docu-Soaps and Themed Walks: Similarities and Differences
Introduction
For many years, the public has become increasingly aware of historical and archaeological topics, a phenomenon to which large-scale and well-attended exhibitions, so-called ‘medievalmarkets’, the continual success of historical TV-documentaries, and a booming market in specialized books and magazines may attest. Living history formats on television or historical docu-soaps also attract millions of viewers (see, for example, Schwarzwaldhaus 1902, SWR 2002; Steinzeit– DasExperiment, SWR 2007).
Interpreting the Interpreter: is Live Historical Interpretation Theatre at National Museums and Historic Sites Theatre?
Presenting the Discussion
The majority of the people Scott Magelssen interviewed were museum curators and historical interpreters, and their answers were broken up into three main categories:
1. No (mainly because there is no script), 2. Yes, it is a form of theatre, 3. Of course it is theatre. (Magelssen 106-119)